A "word" is therefore always already embedded in a history of expressions by others in a chain of ongoing cultural and political moments. Discourse chains or strings of utterances is thus fundamentally dialogic and historically contingent positioned within, and inseparable from, a community, a history, a place.
Dialogism, Polyphony, Heteroglossia, Open Interpretation A Student's Guide by Martin Irvine Georgetown University Key Terms in Bakhtin's Theory The Utterance or Word In Bakhtin's view, an expression in a living context of exchange--termed a "word" or "utterance"--is the main unit of meaning not abstract sentences out of contextand is formed through a speaker's relation to Otherness other people, others' words and expressions, and the lived cultural world in time and place.
A "word" is therefore always already embedded in a history of expressions by others in a chain of ongoing cultural and political moments. Discourse chains or strings of utterances is thus fundamentally dialogic and historically contingent positioned within, and inseparable from, a community, a history, a place.
Any utterance is a link in the chain of communication. Heteroglossia and Polyphony Speech and complex cultural discourse in all our genres novels, scientific descriptions, art works, philosophical arguments, for example is mixed through and through with heteroglossia an other's speech, and many others' words, appropriated expressions and are necessarily polyphonic "many-voiced," incorporating many voices, styles, references, and assumptions not a speaker's "own".
University of Texas Press, Any understanding of live speech, a live utterance, is inherently responsive Any understanding is imbued with response and necessarily elicits it in one form or another: And the speaker himself is oriented precisely toward such an actively responsive understanding.
He does not expect passive understanding that, so to speak, only duplicates his or her own idea in someone else's mind Rather, the speaker talks with an expectation of a response, agreement, sympathy, objection, execution, and so forth with various speech genres presupposing various integral orientations and speech plans on the part of speakers or writers p.
We usually take them from other utterances, and mainly from utterances that are kindred to ours in genre, that is, in theme, composition, or style.
Neutral dictionary meanings of the words of a language ensure their common features and guarantee that all speakers of a given language will understand one another, but the use of words in live speech communication is always individual and contextual in nature.
This experience can be characterized to some degree as the process of assimilation--more or less creative--of others' words and not the words of a language.
Our speech, that is, all our utterances including our creative worksis filled with others' words, varying degrees of otherness or varying degrees of "our-own-ness" These words of others carry with them their own expression, their own evaluative tone, which we assimilate, rework, and re-accentuate.
The very boundaries of the utterance are determined by a change of speech subjects.
Utterances are not indifferent to one another, and are not self-sufficient; they are aware of and mutually reflect one another Every utterance must be regarded as primarily a response to preceding utterances of the given sphere we understand the word 'response' here in the broadest sense.
Each utterance refutes affirms, supplements, and relies upon the others, presupposes them to be known, and somehow takes them into account Therefore, each kind of utterance is filled with various kinds of responsive reactions to other utterances of the given sphere of speech communication.
The utterance is filled with dialogic overtones, and they must be taken into account in order to fully understand the style of the utterance.
After all, our thought itself -- philosophical, scientific, artistic -- is born and shaped in the process of interaction and struggle with others' thought, and this cannot but be reflected in the forms that verbally express our thought as well.
But the utterance is related not only to preceding, but also to subsequent links in the chain of speech communication But from the very beginning, the utterance is constructed while taking into account possible responsive reactions, for whose sake, in essence, it is actually created.
As we know, the role of the others for whom the utterance is constructed is extremely great From the very beginning, the speaker expects a response from them, an active responsive understanding. The entire utterance is constructed, as it were, in anticipation of encountering this response.
Each speech genre in each area of speech communication has its own typical conception of the addressee, and this defines it as a genre. A word or in general any sign is interindividual. Everything that is said, expressed, is located outside the soul of the speaker and does not belong only to him.
The word cannot be assigned to a single speaker. The author speaker has his own inalienable right to the word, but the listener has his rights, and those whose voices are heard in the word before the author comes upon it also have their rights after all, there are no words that belong to no one.
The word is born in a dialogue as a living rejoinder within it; the word is shaped in dialogic interaction with an alien word that is already in the object.THE DIALOGIC IMAGINATION Four Essays by M. M. BAKHTIN Edited by fichael Holquist Translated by Caryl Emerson and Michael Holquist Press All tights reserved Printed in the United States of America Library of Congress Cataloging in Publication Data Bakhtin, Mikhail Mikhailovich.
The dialogic imagination. (University of Texas Press .
True to his roots of social constructionism and post-modernism Bakhtin “was critical of efforts to reduce the unfinalizable, open, and multivocal process of meaning-making in determinate, Speech Genres and Other Late Essays. By Mikhail Bakhtin. Eds. Caryl Emerson and Michael Holquist. Austin: University of Texas Press, ix-xxiii. Mikhail Mikhailovich Bakhtin (/ b ɑː k ˈ t iː n, b ɑː x-/; Russian: Михаи́л Миха́йлович Бахти́н, pronounced [mʲɪxɐˈil mʲɪˈxajləvʲɪtɕ bɐxˈtʲin]; 16 November [O.S. 4 November] – 7 March ) was a Russian philosopher, literary critic, semiotician and scholar who worked on literary theory, ethics, and the philosophy of language. Mikhail Bakhtin (review) Craig Howes Biography, Volume 9, Number 2, Spring , pp. (Review) and Speech Genres and Other Late Essays, and indefatigable champion of Bakhtin's more at home in scholarly journals or in a critical study like Todorov's Mikhail Bakhtin: The Dialogical Principle. Any reader primarily interested in.
Mikhail Mikhailovich Bakhtin (/ b ɑː k ˈ t iː n, b ɑː x-/; Russian: Михаи́л Миха́йлович Бахти́н, pronounced [mʲɪxɐˈil mʲɪˈxajləvʲɪtɕ bɐxˈtʲin]; 16 November [O.S.
4 November] – 7 March ) was a Russian philosopher, literary critic, semiotician and scholar who worked on literary theory, ethics, and the philosophy of language. Nov 25, · Mikhail bakhtin carnivalesque essay.
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Key Theories of Mikhail Bakhtin By Nasrullah Mambrol on January 24, St. Petersburg at this time was the locus of heated literary-critical debate involving the symbolists, futurists, and Formalists.
Bakhtin was influenced by figures such F. F. Zelinski, Early Philosophical Essays (), Rabelais and his World. True to his roots of social constructionism and post-modernism Bakhtin “was critical of efforts to reduce the unfinalizable, open, and multivocal process of meaning-making in determinate, Speech Genres and Other Late Essays.
By Mikhail Bakhtin. Eds. Caryl Emerson and Michael Holquist. Austin: University of Texas Press, ix-xxiii. From Mikhail Bakhtin, The Dialogic Imagination: Four Essays (Austin: University of Texas Press, ). The word is born in a dialogue as a living rejoinder within it; the word is shaped in dialogic interaction with an alien word that is already in the object.